|  |  | |  | |  | From Chapter 2: Perhaps the most noteworthy thing about smoking at this period, from the social point of view, was its fashionableness. One of the marked characteristics of the gallant—the beau or dandy or "swell" of the time—was his devotion to tobacco. Earle says that a gallant was one that was born and shaped for his clothes—but clothes were only a part of his equipment. Bishop Hall, satirizing the young man of fashion in 1597, describes the delicacies with which he was accustomed to indulge his appetite, and adds that, having eaten, he "Quaffs a whole tunnel of tobacco smoke"; and old Robert Burton, in satirically enumerating the accomplishments of "a complete, a well-qualified gentleman," names to "take tobacco with a grace," with hawking, riding, hunting, card-playing, dicing and the like. The qualifications for a gallant were described by another writer in 1603 as "to make good faces, to take Tobacco well, to spit well, to laugh like a waiting gentlewoman, to lie well, to blush for nothing, to looke big upon little fellowes, to scoffe with a grace ... and, for a neede, to ride prettie and well."
From Chapter 8: If smoking had died out at Oxford its decline must have been rapid. When a certain young John James was an undergraduate of Queen's, 1778 to 1781, he and his correspondents spoke severely of the "miserable condition of Fellows who (under the liberal pretence of educating youth) spend half their lives in smoking tobacco and reading the newspapers." About 1800 the older or more old-fashioned of the Fellows at New College, "not liking the then newly introduced luxury of Turkey carpets," says Mr. G.V. Cox, in his "Recollections of Oxford," 1868, "often adjourned to smoke their pipe in a little room opposite to the Senior Common-room, now appropriated to other uses, but then kept as a smoking-room." A Mr. Rhodes, a one-time Fellow of Worcester College, who was elected Esquire Bedel in Medicine and Arts in 1792, had a very peculiar way of enjoying his tobacco. Mr. Cox says: "On one occasion, when I had to call upon him, I found him drinking rum and water, and enjoying (what he called his luxury) the fumes of tobacco, not through a pipe or in the shape of a cigar, but burnt in a dish!"
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Cigarette and Tobacco Information:
From Chapter 3: It is a little curious, considering the devotion of latter-day men of letters to tobacco, that in their early days so many of the men who wrote on the subject attacked the social use of tobacco with violence and virulence. Perhaps, courtier-like, they followed the lead of the British Solomon, King James I. Their titles are characteristic of their style. A writer named Deacon published in 1616 a quarto entitled "Tobacco tortured in the filthy Fumes of tobacco refined"; but Joshua Sylvester had easily surpassed this when he wrote his "Tobacco Battered and the Pipes Shattered about their Eares, that idely Idolize so base and barbarous a Weed, or at least overlove so loathsome a Vanity, by a Volley of Holy Shot Thundered from Mount Helicon," 1615. Controversialists of that period rejoiced in full-worded titles and in full-blooded praise or abuse.
From Chapter 6: Thackeray pictures Dryden as sitting in his great chair at Will's Coffee-house, Russell Street, Covent Garden, tobacco-pipe in hand; but there is no evidence that Dryden smoked. The snuff-box was his symbol of authority. Budding wits thought themselves highly distinguished if they could obtain the honour of being allowed to take a pinch from it. Of Dr. Aldrich, who was Dean of Christ Church, Oxford, and who wrote a curious "Catch not more difficult to sing than diverting to hear, to be sung by four men smoaking their pipes," an anecdote has often been related, which illustrates his devotion to the weed. A bet was made by one undergraduate and taken by another, that at whatever time, however early, the Dean might be visited in his own den, he would be found smoking. As soon as the bet had been made the Dean was visited. The pair explained the reason for their call, when Aldrich, who must have been a good-tempered man, said, "Your friend has lost: I am not smoking, only filling my pipe."
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Tobacco History: Cigarettes and Literature
From Chapter 3: "A Tobacco-Seller," says Earle, "is the onely man that findes good in it which others brag of, but do not; for it is meate, drinke, and clothes to him. No man opens his ware with greater seriousnesse, or challenges your judgement more in the approbation. His shop is the Randevous of spitting, where men dialogue with their noses, and their communication is smoake. It is the place onely where Spaine is commended, and prefer'd before England itselfe. He should be well experienc'd in the world: for he ha's daily tryall of mens nostrils, and none is better acquainted with humors. Hee is the piecing commonly of some other trade which is bawde to his Tobacco, and that to his wife, which is the flame that follows this smoke."
From Chapter 5: If the restored king did not himself smoke, tobacco was far from unknown at the Palace of Whitehall. We get a curious glimpse of one aspect of life there in the picture which Lilly, the notorious astrologer, paints in his story of his arrest in January 1661. He was taken to Whitehall at night, and kept in a large room with some sixty other prisoners till daylight, when he was transferred to the guardroom, which, he says, "I thought to be hell; some therein were sleeping, others swearing, others smoaking tobacco. In the chimney of the room I believe there was two bushels of broken Tobacco Pipes, almost half one load of ashes." What would the king's grandfather, the author of the "Counterblaste," have said, could he have imagined such a spectacle within the palace walls?
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